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Ethical and Moral Values of Ju-JutsuThe ethical and moral foundation of ju-jutsu comes from the samurai. All ju-jutsu students are expected to make these principles and values part of their behavior, applying them to their conduct in and out of the dojo.
Gi (rectitude) This means making the right decision in every situation and doing without wavering. The right decision is the moral one, the just one, the honorable one.
Yu (heroism) Obviously, this meant something different in feudal Japan than it will in ordinary life. There are many possibilities for heroism in everyday life. Heroism and bravery mean taking risks, perhaps to our position, our status, and our self-interest.
Jin (universal love, compassion) Compassion means, literally, a moving of the insides as a result of feeling for someone’s pain or suffering. Ju-jutsu stresses action, and we should always strive to find ways to express our compassion for our family, friends, neighbors and those less fortunate than ourselves.
Rei (courtesy) Courtesy is a quality the modern world sorely lacks. It is perhaps more relevant now than in feudal times, since courtesy signals respect and compassion for others. It is something that ju-jutsu students should constantly practice.
Makoto (truthfulness) Seido means “sincere way.” In all dealings with others, ju-jutsu students should develop a sincere, honest straightforwardness. This can do much to improve modern interpersonal relations.
Chugo (devotion, loyalty) One of the cornerstones of seido is obedience. It refers to this value in the samurai. A student should be absolutely loyal and devoted, first and always, to parents and family.
